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The most vital functions
to preserve the most important thing, our life, are very simple. When was
the last time one of us had to sit and think “Hey! I have to breathe
today”. If I had to do that it would be too late, I would not be sitting
and writing this.
Our religion is like that,
it is very simple, very basic and that is what makes it very profound. We
are given a formula, a flow chart to follow the process of thoughts,
words, deeds-actions. We are supposed to educate ourselves, not just by
opening books but also by opening our eyes and our hearts and really
observing, absorbing and imbibing. Once we have perfected that awareness
we are expected to go to the next stage and digest those experiences,
internalize them and come up with a summary to articulate that experience
to ourselves so that we know what our thoughts are and by saying them
aloud it confirms our thinking to ourselves and at the same time we can
communicate and share with other like-minded people and improve
ourselves through the process. It is a filtering, polishing and perfecting
process for our thoughts. The final step is to take action to culminate
and bring to fruition our thoughts and words.
This is the sequence we are enjoined to follow to perfect ourselves. Once
we have mastered these three levels, we can help others on their path to
reach the goal of ‘frashokereti’ – the perfection of all creation. When
there is a short circuit in the system, problems occur and that is the
state our community is in. We start getting in the middle of the first
step and all of a sudden BOOM, our ego kicks in. By ego I mean our lack of
knowledge and confidence in the full topic, in ourselves and our lack of
faith in Ahura Mazda.
We start correcting
others, telling them what to do etc. Sometimes we perpetuate that
ourselves due to lack of knowledge and confidence in ourselves by looking
for an easy way out by asking others and following
what they say blindly because of their position and status. I have
tremendous respect and reverence for our learned priests and scholars.
They have kept our religion alive and thriving but for our religion to pro
sper and blossom we need the active participation of each individual to
avail of the freedom we have in today’s environment to take on the
responsibility to follow the steps before taking any action. We need to
live our religion on a daily basis and prove to ourselves that we belong
and not just take it for granted because we were born in it. We need to
work on perfecting ourselves before we can even start improving others.
We need to recognize the
tremendous goodness in ourselves because we are a small part of Ahura
Mazda and realize that every living being has that in them and learn to
respect and revere others for who they are and refrain from trying to make
them like us. After going through the process of answering the questions
posed to me for this topic in my mind and from my experiences I have come
up with this plan of action for myself to follow. I do believe that the
only person I can change is myself and every one of us has the freedom and
responsibility to do so
[i]
This article appeared in the Spring 1373 YZ issue of the FEZANA
journal and has been reproduced with the permission of the author and
the editor of the FEZANA journal.
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