Teaching
Rune Uruz, and the name of the seer Zarathustra
(4018.04)
In the ancient Germanic Futhark alphabet Uruz is the rune of “virility, primal raw energies, life force, and the valiant spirit.” Rune Uruz symbolizes the “subconscious will power, and passion of the untamed nature.” Uruz literally means “auroch,” and stands for “primal, pristine energies.”
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Constituents of Human Beings
(4018.01)
9 Constituents of Human Beings in Physical, ultra-physical and Immortal Worlds
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Zoroastrianism & Nature
(4017.04)
Teaching of Ervad Dr. Ramiyar Parvez Karanjia
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Why should we not throw anything into a well ?
(4017.04)
Teaching of Ervad Dr. Ramiyar Parvez Karanjia
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Consciousness in Zoroastrianism - Sam Kerr
(4016.12)
The modern meaning of the word “Consciousness” is construed differently in different disciplines. For the philosophical purpose of this paper let us make the meaning simple. The most fundamental aspect of “Consciousness” is the capacity to sense existence and value.
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Origin of concepts of Heaven and Hell
(4016.10)
As you know, fundamentalist Christians and Evangelicals believe in the doctrine that the saved go to heaven, while the unsaved non-believers go to hell for eternity after they die, to suffer an eternity of torture without end, a fate beyond the scope of anyone’s imagination.
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khvaetvadatha - Jafarey
(4016.09)
What does 'KHVAETVADATHA' - often translated kin-marriage really mean?
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Monsters and serpents in the ancient lore
(4014.05)
Unlike the ancient Egyptian religion, where serpents, snakes, frogs, crocodiles, flies, rats, and a host of other creatures were worshipped; the ancient Aryan looked upon many of these creatures as hideous, grotesque, monstrous and malformed freaks of nature.
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Asha - the law governing the Universe
(4014.04)
As divine/natural law, Asha connotes the eternal, immutable law that governs the universe. It regulates both the spiritual and the corporal worlds. In Zoroastrianism, natural law and divine law are the same.
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Spirituality - Kersey Antia
(4014.00)
Spirituality takes different forms in different religious philosophies. Almost all religions emphasize the
need for good deeds but some may prescribe certain pre-requisites such as believing in the prophet as
Savior or the Son of God, or believing him to be the sole legitimate prophet on earth.
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Haurvatat and Ameretat - K.D.Irani
(4013.11)
Understanding these two concepts requires that their roles in the scheme of the theological framework of the Gathas be grasped.
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The Faravahar
(4013.10)
The history of the Faravahar design begins in ancient Egypt, with a stylized bird pattern which is known as the spread-eagle.
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Zarathushtras Paradise
(4013.06)
The idea of paradise as expressed in the later Zoroastrian literature,1 some of it written more than a thousand years after the prophet lived is in many ways quite different from the prophet's teachings as expressed in the Gathas.
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USHAO: "A righteous government for all"
(4012.11)
A righteous government is
of all the most to be wished for,
Bearing of blessing and good
fortune in the highest.
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Wisdom & Justice: Kherad, Asha, Farah
(4011.07)
Dr Shervin Vakili, writer and researcher: The term 'Kherad' (wisdom) is one of the oldest words in Persian language. Iranians have used this term for more than 3 thousand years.
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